ZhuangZi

This audiobook is narrated by a digital voice. To those who are seeking and believing in living freely and leisurely according to true nature – the Tao; unity and equality of all things and perspectives; spontaneity and effortless action; philosophy of Tai Ji, coexistence of opposites and the dynamic equilibrium between contrasting elements; skepticism toward religious and metaphysical beliefs; cultural relativism and multiple realities; embracing change and impermanence; free from artificial constraints and finding authenticity; relativity of things and human perception; questioning of the distinction between reality and illusion; freedom from social conventions; individual freedom and autonomy; humor and paradox; diversity, equity and inclusion; environmental, social and governance. Zhuangzi (369 – 286 BCE), originally named Zhou and belonging to the Meng people, has sparked ongoing speculation regarding the precise location of this "Meng" in contemporary terms. His life unfolded during the mid-Warring States period, coinciding with the reigns of King Liang Hui of Wei and King Xuan of Qi. This era witnessed numerous philosophical debates among various schools of thought. Intriguingly, historical records from the pre-Qin period rarely mention Zhuangzi. Despite contending with persistent poverty and holding minor governmental roles, such as that of a low-ranking officer in a paint-producing garden, Zhuangzi eventually relinquished his official duties. With lofty aspirations and a distinctive philosophical path, he refrained from overt self-promotion, expressing, "I do not condemn right or wrong but coexist with the world." His aversion to government service, coupled with a deliberate distance from the powerful, rendered him enigmatic and challenging for contemporary elites to appreciate. In essence, Zhuangzi consistently embraced detachment from wealth and authority, advocating for a simple and unpretentious lifestyle. His inclination toward contentment and seclusion from official responsibilities resonated with figures like Yan Hui in Confucianism. Some scholars posit that Zhuangzi's teachings might have originated from Confucianism, particularly that of the Yan family. Remarkably, Zhuangzi, an ordinary individual in the Warring States period, secured a minor official position, engaged in extensive writing, and had Si Ma Qian describe his learning as "having comprehended everything." Such accomplishments were extraordinary for someone of his status during that tumultuous era. Consequently, there has been substantial inquiry into Zhuangzi's family background, with theories suggesting ancestral ties to the aristocracy of the state of Chu or the state of Song. Ultimately, the enigma surrounding Zhuangzi's family background persists, adding an intriguing layer to the narrative of his life.