Dues Ethic: Ultimate Theorem

This is the level where it is all told as it is; period. There is no sparing you for later or separating solids with the liquids. Lactose one would say are longer dealt with and you are due for the unhindered attempt and triumph at breaking the bones of the word. Hebrews 5:13-14 KJV For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. This is where we cast at you the bones of the word. It is where you will be absolutely gnawing the bones of the truth to deepen wholly their knowledge of the evident truth about the dues. It is here where it might be a surprise to learn that unlike it has been commonly known. The seedtime and harvest principle does not just come from 430 years before the Law of Moses or the Old Testament and also that it was not started by man but God. The tithe of Abraham in Genesis 14 is soon established as the first time man pays a tithe in the Holy Bible. That is to say, the principle of dues is older than even altars. Before there was a need to cry to God and even before there was a need to set an altar to lure God's attention to man. God before He was even in fellowship with man He set the principle of seedtime and harvest. Man in his perfection in innocence was given only fruit and herbs with seed to saw back in to the ground for the expansion of the kingdom of God on earth. Before there was a need for an altar let alone even the blood of beasts to appease God. Man was given this responsibility and it was his only responsibility for getting a ripe and thriving garden. Genesis 1:28-29 KJV And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.